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"text": "Sur la Mère de Dieu. \n\nUne vierge mit au monde un fils ; après sa naissance, elle était encore vierge. ",
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"text": "Sobre a mãe de Deus. \n\nUma virgem pariu um filho ; após o filho, continuava virgem. ",
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"text": "\n χριστὲ μάκαρ, μερόπων φάος ἄφθιτον, υἱὲ Θεοῖο,\nδῶρ᾽ ἀπὸ κρυστάλλων, δῶρ᾽ ἀπὸ σαρδονύχων\nΔέχνυσο, παρθενικῆς τέκος ἄφθιτον, υἱὲ Θεοῖο,\nδῶρ᾽ ἀπὸ κρυστάλλων, δῶρ᾽ ἀπὸ σαρδονύχων.\n",
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"text": "\n ἔβλεψε τυφλὸς ἐκ τόκου μεμυσμένος,\n Χριστὸς γὰρ ἦλθεν ἡ πανόμματος χάρις:\n",
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"text": "On the Blind Man \n\nThe blind, whose eyes were closed from birth, saw; for Christ came, the Grace that is all eyes.",
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"text": "\n ἤγειρεν ἡμῖν τῶν παθῶν τρικυμίαν\n ἐχθρὸς κάκιστος, πνευματώσας τὸν σάλον,\n ὅθεν ταράσσει καὶ βυθίζει καὶ βρέχει\n τὸν φόρτον ἡμῶν ψυχικῆς τῆς ὁλκάδος:\n\n ἀλλ᾽, ὦ γαλήνη καὶ στορεστὰ τῆς ζάλης,\nσύ, Χριστέ, δείξαις ἀβρόχους ἁμαρτίας,\nτῷ σῷ πρὸς ὅρμῳ προσφόρως προσορμίσας,\n ἐχθρὸν δὲ τοῦτον συμφοραῖς βεβρεγμένον.\n",
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"text": "Prière. \n\nIl a suscité en nous un ouragan de passions, nottre ennemi le plus mauvais, en soulevant au souffle des vents ces flots dont il secoue, submerge et inonde la cargaison de notre navire spirituel. Mais toi, calme serein qui apaises la tempête, ô Christ, daigne mettre les pécheurs à l'abri des eaux, reçois-les heureusement au mouillage dans ton part et fais que, pour leur bien, ce méchant, leur ennemi, soit englouti par les flots. ",
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"text": "Prayers \n\nOur wicked enemy raised a tempest of passions, \nrousing the sea with his winds ; whence he tosses and submerges and floods the cargo of our ship the soul. But, do thou, Ο Christ, calm and stiller of tempest, anchoring us safely in thy harbour, show our sins dry and this our enemy soaked with disaster. ",
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"text": "\n βίβλος Πατρικίοιο θεουδέος ἀρητῆρος,\nὃς μέγα ἔργον ἔρεξεν, ὁμηρείης ἀπὸ βίβλου\n κυδαλίμων ἐπέων τεύξας ἐρίτιμον ἀοιδήν,\n πρήξιας ἀγγέλλουσαν ἀνικήτοιο Θεοῖο:\n\n ὡς μόλεν ἀνθρώπων ἐς ὁμήγυριν, ὡς λάβε μορφὴν\n ἀνδρομέην, καὶ γαστρὸς ἀμεμφέος ἔνδοθι κούρης\nκρύπτετο τυτθὸς ἐών, ὃν ἀπείριτος οὐ χάδε κύκλος:\nἠδ᾽ ὡς παρθενικῆς θεοκύμονος ἔσπασε μαζὸν\n παρθενίοιο γάλακτος ἀναβλύζοντα ῥέεθρον\n\n ὡς κτάνεν Ἡρώδης ἀταλάφρονας εἰσέτι παῖδας\n\n νήπιος, ἀθανάτοιο Θεοῦ διζήμενος οἶτον\nὥς μιν Ἰωάννης λοῦσεν ποταμοῖο ῥεέθροις:\nὥς τε δυώδεκα φῶτας ἀμύμονας ἔλλαβ᾽ ἑταίρους:\n ὅσσων τ᾽ ἄρτια πάντα Θεὸς τεκτήνατο γυῖα,\n\n νούσους τ᾽ ἐξελάσας στυγερὰς βλεφάρων τ᾽ ἀλαωτύν,\nἠδ᾽ ὅππως ῥείοντας ἀπέσβεσεν αἵματος ὁλκοὺς\n ἁψαμένης ἑανοῖο πολυκλαύτοιο γυναικός:\nἠδ᾽ ὅσσους μοίρῃσιν ὑπ᾽ ἀργαλέῃσι δαμέντας\n ἤγαγεν ἐς φάος αὖθις ἀπὸ χθονίοιο βερέθρου:\n\n ὥς τε πάθους ἁγίου μνημήια κάλλιπεν ἄμμιν\nὥς τε βροτῶν ὑπὸ χερσὶ τάθη κρυεροῖς ἐνὶ δεσμοῖς,\nαὐτὸς ἑκών οὐ γάρ τις ἐπιχθονίων πολεμίζοι\nὑψιμέδοντι Θεῷ, ὅτε μὴ αὐτός γε κελεύοι:\nὡς θάνεν, ὡς Ἀίδαο σιδήρεα ῥῆξε θύρετρα,\n\n κεῖθεν δὲ ψυχὰς θεοπειθέας οὐρανὸν εἴσω\n ἤγαγεν ἀχράντοισιν ὑπ᾽ ἐννεσίῃσι τοκῆος,\n ἀνστὰς ἐν τριτάτᾐ φαεσιμβρότῳ ἠριγενείῃ\n ἀρχέγονον βλάστημα θεοῦ γενετῆρος ἀνάρχου.\n",
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"text": "Argument analytique des Centons d'Homère. \n\nVoici ce livre du pieux Patricius, qui a mené à bien une grande œuvre en composant avec les poèmes d'Homère un chant précieux, formé de vers illustres, qui célèbre les actes du Dieu invincible : comment il est venu dans la société des hommes ; comment il prit une forme humaine et se cacha dans le sein d'une vierge immaculée, en se faisant tout petit, lui qu'un cercle infini n'avait pu jusque-là contenir ; puis, comment il suça la mamelle de la vierge qui avait conçu un dieu, source d'où jaillissaient les flots d'un lait virginal ; comment Hérode mit à mort des enfants encore en bas âge : l'insensé, qui cherchait à faire périr un dieu immortel ; comment Jean le baptisa dans les eaux du fleuve ; comment il prit pour compagnons douze hommes irréprochables ; à combien d'infirmes le dieu rendit l'usage de tous leurs membres, en chassant leurs odieuses maladies ou la cécité de leurs yeux ; puis, comment il arrèta les flots de sang que perdait une femme gémissante, dès qu'elle eut touché ses vêtements ; combien de gens domptés par un destin rigoureux il ramena au jour du fond des abîmes souterrains ; comment il nous a laissé des souvenirs de sa sainte passion ; comment il fut, par des mains de mortels, étendu dans des liens cruels, - de son plein gré, car nul parmi les habitants de la terre ne pourrait lutter contre un dieu tout-puissant, si lui-même ne le voulait ainsi ; comment il mourut ; comment il brisa les portes de fer de Hadès et comment, par les ordres augustes de son père, il ramena des enfers au ciel les âmes des hommes pieux, étant ressuscité à la troisième aurore qui éclaira les mortels, lui, le rejeton qu'engendra au commencement des temps le Dieu qui n'avait pas eu de commencement. ",
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"text": "The Argument, an eloquent Apology, of a \nHomeric Cento \n\nThe book of Patricius, the God-fearing priest, who performed a great task, composing from the works of Homer a glorious song of splendid verses, announcing the deeds of the invincible God; how He came to the company of men and took human form, and was hidden when an infant in the blameless womb of a Virgin, He whom the infinite universe cannot hold; and how He sucked from the breast of the Virgin, once great with child from God, the stream of maiden milk it spouted; how Herod, in his folly seeking the death of the immortal God, slew the still \ntender babes; how John washed Him in the waters of the river ; how He took to Him His twelve excellent companions; the limbs of how many He made whole, driving out loathly diseases, and darkness of sight, and how He stayed the running stream of blood in the weeping woman who touched His raiment; and how many victims of the cruel fates He brought back to the light from the dark pit; and how He left us memorials of His holy Passion; how by the hands of men He was tortured by cruel bonds, by His own will, for no mortal man could war with God who ruleth on high, unless He Himself decreed it; how He died and burst the iron gates of Hell and led thence into Heaven by the immaculate command of His Father the faithful spirits, having arisen on the third morn, the primal offspring of the Father who hath no beginning.",
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"created_at": "2020-06-22T21:48:08Z",
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"text": "\n εἰ φρικτὸν ἐν γῇ τοῦ Θεοῦ ζητεῖς θρόνον,\n ἰδὼν τὸν οἶκον θαύμασον τῆς παρθένου:\nἡ γὰρ φέρουσα τὸν Θεὸν ταῖς ἀγκάλαις,\n φέρει τὸν αὐτὸν εἰς τὸ τοῦ τόπου σέβας:\n\n ἐνταῦθα τῆς γῆς οἱ κρατεῖν τεταγμένοι\nτὰ σκῆπτρα πιστεύουσι τῆς νίκης ἔχειν\nἐνταῦθα πολλὰς κοσμικὰς περιστάσεις\nὁ πατριάρχης ἀγρυπνῶν ἀνατρέπει:\nοἱ βάρβαροι δὲ προσβαλόντες τῇ πόλει,\n\n αὐτὴν στρατηγήσασαν ὡς εἶδον μόνον,\n ἔκαμψαν εὐθὺς τοὺς ἀκαμπεῖς αὐχένας.\n\n ",
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"created_at": "2020-07-06T21:08:57Z",
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"text": "Inscription des Blachernes : iambes. \n\nSi vous cherchez sur la terre le trône formidable de Dieu, voyez la demeure de la Vierge et admirez-la ; car celle qui porte Dieu dans ses bras l'apporte dans la majesté de ce lieu. C'est là que ceux qui ont reçu mission de commander sur la terre ont l'assurance de tenir le sceptre de la victoire ; c'est là que de nombreuses calamités suspendues sur le monde sont détournées par le patriarche vigilant. Quant aux barbares qui attaquaient la ville, en la voyant seule à la tête de nos armées, ils ont aussitôt fléchi leurs cous inflexibles. ",
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"created_at": "2020-09-28T20:55:55Z",
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"text": "In Blachernae, in the Church of the Virgin \n\nIf thou seekest the dread throne of God on Earth, marvel as thou gazest on the house of the Virgin. For she who beareth God in her arms, beareth Him to the glory of this place. Here they who are set up to rule over the Earth believe that their sceptres are rendered victorious. Here the Patriarch, ever wakeful, averts many catastrophes in the world. The barbarians, attacking the city, on only seeing Her at the head of the army bent at once their stubborn necks. \n",
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"text": "\n ἔδει γενέσθαι δευτέραν Θεοῦ πύλην\n τῆς παρθένου τὸν οἶκον, ὡς καὶ τὸν τόκον\n κιβωτὸς ὤφθη τῆς πρὶν ἐνθεεστέρα,\nοὐ τὰς πλάκας φέρουσα τὰς θεογράφους,\n\n ἀλλ᾽ αὐτὸν ἔνδον τὸν Θεὸν δεδεγμένη.\n ἐνταῦθα κρουνοὶ σαρκικῶν καθαρσίων,\n καὶ ψυχικῶν λύτρωσις ἀγνοημάτων\n ὅσαι γάρ εἰσι τῶν παθῶν περιστάσεις,\nβλύζει τοσαύτας δωρεὰς τῶν θαυμάτων.\n\n ἐνταῦθα νικήσασα τοὺς ἐναντίους,\n ἀνεῖλεν αὐτοὺς ἀντὶ λόγχης εἷς1᾽ ὕδωρ:\n τροπῆς γὰρ ἀλλοίωσιν οὐκ ἔχει μόνην,\n Χριστὸν τεκοῦσα καὶ κλονοῦσα βαρβάρους,\n",
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"unique_id": 99992481,
"created_at": "2020-07-06T21:19:55Z",
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"text": "Sur la même église. \n\nIl fallait qu'il y eût une seconde porte de Dieu : la demeure de la Vierge, comme le fut aussi son enfantement. Une arche est apparue, plus divine que celle d'autrefois; elle ne contient pas les tables où Dieu a écrit ses lois, mais c'est Dieu lui-même qu'elle a reçu dans son sein. C'est ici que l'on trouve les sources des purifications charnelles et la rédemption des erreurs spirituelles. Autant de fois, en effet, nous subissons l'assaut des passions autant de fois elle fait jaillir la faveur de ses miracles. C'est ici qu'elle a vaincu nos ennemis et que, pour les anéantir, au lieu de les frapper de la lance elle les a précipités dans les eaux. Ce n'est pas une fois seulement qu'elle aura changé l'ordre naturel des choses, cette femme qui a enfanté un dieu et qui met les barbares en fuite. ",
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"unique_id": 99993804,
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"text": "In the same Church \n\nThe house of the Virgin, like her Son, was \ndestined to become a second gate of God. An ark hath appeared holier than that of old, not containing the tables written by God's hand but having received within it God himself. Here are fountains of purification from the flesh, here is redemption of errors of the soul. There is no evil circumstance, but from Her gusheth a miraculous gift to cure it. Here, when She overthrew the foe, She destroyed them by water, not by the spear. She hath not one method of defeat alone, who bore Christ and putteth the barbarians to flight.",
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"created_at": "2020-06-22T21:49:53Z",
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"text": "\n αὕτη τεκοῦσα παρθένος πάλιν μένει:\n καὶ μὴ θροηθῇς: ἔστι γὰρ τὸ παιδίον\nθεός, θελήσας προσλαβέσθαι σαρκίον.\n",
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"text": "Sur la Mère de Dieu portant le Christ. \n\nElle a eu un fils, et pourtant elle est vierge. Mais n'en soyez point étonnés : cet enfant est un dieu qui a voulu revêtir une forme charnelle. ",
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"text": "\n πέτρα τρισμακάριστἐ θεόσσυτον αἷμα λαχοῦσα,\n οὐρανίη γενεή σε πυρίπνοος ἀμφιπολεύει,\n καὶ χθονὸς ἐνναετῆρες ἀνάκτορες ὑμνοπολοῦσι.",
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"created_at": "2020-09-28T20:59:01Z",
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"text": "I am an apple; one who loves thee throws me at thee. But consent, Xanthippe; both thou and I decay",
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"text": "Je suis une pomme ; celui qui me jette, c’est quelqu’un qui t’aime. Accède à ses désirs, Xanthippê ; nous sommes, toi comme moi, destinées à nous flétrir. ",
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"text": "Maça sou. Quem te ama atira-me a ti. Xantipe, consente. Ambas feneceremos.",
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"text": "τοῦ αὐτοῦ",
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"text": "\n ὑψηλοὺς Μεγάτιμον Ἀριστοφόωντά τε Νάξου\n κίονας, ὦ μεγάλη γαῖ᾽, ὑπένερθεν ἔχεις.\n",
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"text": "\n εὔβουλόν τέκνωσεν Ἀθηναγόρης περὶ πάντων\nἥσσονα μὲν μοίρᾳ, κρέσσονα δ᾽ εὐλογίᾳ.\n",
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"text": "Anaxágoras a Eubolo gerou, excedido por todos\nEm destino, e que a todos em boa fama excedeu.",
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"text": "Euboulos naquit d'Athénagoras, inférieur à tous par le destin, mais supérieur par le renom.",
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"text": "Athenagores begot Eubulus, excelled by all in \nfate, excelling all in good report. ",
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"text": "\n δορκάδος ἀρτιτόκοιο τιθηνητήριον οὖθαρ\n ἔμπλεον ἠμῦσαν ^ πικρὸς ἔτυψεν ἔχις.\n νεβρὸς δ᾽ ἰομιγῆ θηλὴν σπάσε, καὶ τὸ δυσαλθὲς\n τραύματος ἐξ ὀλοοῦ πικρὸν ἔβροξε γάλα.\n\n ᾄδην δ᾽ ἠλλάξαντο, καὶ αὐτίκα νηλέι μοίρῃ,\nἣν ἔπορεν γαστήρ, μαστὸς ἀφεῖλε χάριν.\n",
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"created_at": "2020-06-24T14:43:27Z",
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"text": "\n Κεμμάδος ἀρτιτόκου μαζοῖς βρίθουσι γάλακτος\nἡ φονίη δακέτων ἰὸν ἐνῆκεν ἔχις:\n φαρμαχθὲν δ᾽ ἰῷ μητρὸς γάλα νεβρὸς ἀμέλξας\n χείλεσι, τὸν κείνης ἐξέπιεν θάνατον.\n",
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"text": "\n εἰνοδίην καρύην με παρερχομένοις ἐφύτευσαν\n παισὶ λιθοβλήτου παίγνιον εὐστοχίης.\n\n πάντας δ᾽ ἀκρεμόνας τε καὶ εὐθαλέας ὀροδάμνους\n κέκλασμαι, πυκιναῖς χερμάσι βαλλομένη.\n\n δένδρεσιν εὐκάρποις οὐδὲν πλέον ἦ γὰρ ἔγωγε\n δυσδαίμων ἐς ἐμὴν ὕβριν ἐκαρποφόρουν.\n",
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"text": "\n ἡ πάρος ἐν δρυμοῖσι νόθης ζείδωρος ὀπώρης\nἀχράς, θηροβότου πρέμνον ἐρημοσύνης,\nὀθνείοις ὄζοισι μετέμφυτος, ἥμερα θάλλω,\nοὐκ ἐμὸν ἡμετέροις κλωσὶ φέρουσα βάρος.\n\n πολλή σοι, φυτοεργέ, πόνου χάρις: εἵνεκα σεῖο\nἀχρὰς ἐν εὐκάρποις δένδρεσιν ἐγγράφομαι.\n",
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"text": "\n Ὄχνη, χειρὸς ἐμῆς γλυκερὸς πόνος, ᾗ μὲν ἐφ᾽ ὑγρῷ\n φλοιῷ φύλλον ἔδησα θέρει: πτόρθος δ᾽ ἐπὶ δένδρῳ\n ῥιζωθεὶς δένδροιο τομῇ, καὶ καρπὸν ἀμείψας,\nνέρθε μὲν ἀχρὰς ἔτ᾽ ἐστίν, ὕπερθε δ᾽ ἄρ᾽ εὔπνοος ὄχνη.\n",
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"created_at": "2020-06-24T15:08:26Z",
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"text": "\n ἀχρὰς ἔην θῆκας σέο χερσὶ μυρίπνοον ὄχνην,\nδένδρῳ πτόρθον ἐνείς: σὴν χάριν εἰς σὲ φέρω,\n",
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"text": "\n εἰ καί σευ πολύφωνος ἀεὶ πίμπλησιν ἀκουὰς\nἢ φόβος εὐχομένων, ἢ χάρις εὐξαμένων,\n Ζεῦ Σχερίης ἐφέπων ἱερὸν πέδον, ἀλλὰ καὶ ἡμέων\n κλῦθι, καὶ ἀψευδεῖ νεῦσον ὑποσχεσίῃ,\n\n ἤδη μοι ξενίης εἶναι πέρας, ἐν δέ με πάτρῃ\n ζώειν, τῶν δολιχῶν παυσάμενον καμάτων.\n\n ",
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"created_at": "2020-06-24T15:21:11Z",
"updated_at": "2020-06-24T15:21:11Z",
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"text": "\n ἐλπὶς ἀεὶ βιότου κλέπτει χρόνον ἡ πυμάτη δὲ\n ἠὼς τὰς πολλὰς ἔφθασεν ἀσχολίας.\n",
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"created_at": "2020-06-24T15:36:40Z",
"updated_at": "2020-06-24T15:36:40Z",
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"text": "\n πολλάκις εὐξαμένῳ μοι ἀεὶ θυμῆρες ἔδωκας\nτέκμαρ ἀκυμάντου, Ζεῦ πάτερ, εὐπλοΐης:\nδῴης μοι καὶ τοῦτον ἔτι πλόον, ἠδὲ σαώσαις\nἤδη, καὶ καμάτων ὅρμισον εἰς λιμένας.\n\n οἶκος καὶ πάτρη βιότου χάρις: αἱ δὲ περισσαὶ\nφροντίδες ἀνθρώποις οὐ βίος, ἀλλὰ πόνος.\n",
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"created_at": "2020-06-24T15:39:02Z",
"updated_at": "2020-06-24T15:39:02Z",
"validation": 0,
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"text": "\n Πούλυπος εἰναλίῃ ποτ᾽ ἐπὶ προβλῆτι τανυσθεὶς\n ἠελίῳ ψύχειν πολλὸν ἀνῆκε πέδα:\n οὔπω δ᾽ ἦν πέτρῃ ἴκελος χρόα, τοὔνεκα καί μιν\nαἰετὸς ἐκ νεφέων ὀξὺς ἔμαρψεν ἰδών\n\n πλοχμοῖς δ᾽ εἰλιχθεὶς πέσεν εἰς ἅλα δύσμορος: ἦ ῥα\nἄμφω καὶ θήρης ἤμβροτε καὶ βιότου.\n",
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"text": "\n πηρὸς ὁ μὲν γυίοις, ὁ δ᾽ ἄρ᾽ ὄμμασιν ἀμφότεροι δὲ\n εἰς αὑτοὺς τὸ τύχης ἐνδεὲς ἠράνισαν.\n τυφλὸς γὰρ λιπόγυιον ἐπωμάδιον βάρος αἴρων\n ταῖς κείνου φωναῖς ἀτραπὸν ὠρθοβάτει:\n\n πάντα δὲ ταῦτ᾽ ἐδίδαξε πικρὴ πάντολμος ἀνάγκη,\n ἀλλήλοις μερίσαι τοὐλλιπὲς εἰς τέλεον.\n\n ",
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