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"text": "τέσσαρὲς εἰσιν ἀγῶνες ἀν᾽ Ἑλλάδα, τέσσαρες ἱροί,\nοἱ δύο μὲν θνητῶν, οἱ δύο δ᾽ ἀθανάτων\n Ζηνός, Λητοΐδαο, Παλαίμονος, Ἀρχεμόροιο.\nἆθλα δὲ τῶν, κότινος, μῆλα, σέλινα, πίτυς."
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"text": "There are four games in Greece, two sacred to\r\nmortals and two to immortals : to Zeus, Apollo,\r\nPalaemon, and Archemorus, and their prizes are\r\nwild-olive, apples, celery, and pine-branches.¹"
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"text": "εἴ με Πλάτων οὐ γράψε, δύω ἐγένοντο Πλάτωνες.\nΣωκρατικῶν ὀάρων ἄνθεα πάντα φέρω:\n ἀλλὰ νόθον μ᾽ ἐτέλεσσε Παναίτιος. ὃς ῥ᾽ ἐτέλεσσε\n καὶ ψυχὴν θνητήν, κἀμὲ νόθον τελέσει."
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"text": "If Plato did not write me there were two Platos,\r\nfor I have all the flowers of the Socratic dialogues.\r\nBut Panaetius made me out to be spurious. He\r\nwho made the soul out to be mortal will make me\r\nspurious too.¹"
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"text": "ποίην τις βιότοιο τάμῃ τρίβον; εἰν ἀγορῇ μὲν\n νείκεα καὶ χαλεπαὶ πρήξιες: ἐν δὲ δόμοις\nφροντίδες: ἐν δ᾽ ἀγροῖς καμάτων ἅλις: ἐν δὲ θαλάσσῃ\n τάρβος: ἐπὶ ξείνης δ᾽, ἢν μὲν ἔχῃς τι, δέος:\n\n ἢν δ᾽ ἀπορῇς, ἀνιηρόν. ἔχεις γάμον; οὐκ ἀμέριμνος\n ἔσσεαι: οὐ γαμέεις; ζῇς ἔτ᾽ ἐρημότερος:\n τέκνα πόνοι, πήρωσις ἄπαις βίος: αἱ νεότητες\n ἄφρονες, αἱ πολιαὶ δ᾽ ἔμπαλιν ἀδρανέες.\nἦν ἄρα τοῖν δισσοῖν ἑνὸς αἵρεσις, ἢ τὸ γενέσθαι\n\n μηδέποτ᾽, ἢ τὸ θανεῖν αὐτίκα τικτόμενον."
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"text": "What path of life should one pursue ? In the\r\nmarket-place are broils and business difficulties, and at\r\nhome are anxieties ; in the country there is too much\r\nlabour, and at sea there is fear. In a foreign land\r\nthere is apprehension if you possess anything, and if\r\nyou are ill off, life is a burden. You are married ?\r\nYou won't be without cares. You are unmarried ?\r\nYou live a still more lonely life. Children are a\r\ntrouble, and a childless life is a crippled one. Youth\r\nis foolish, and old age again is feeble. There is then,\r\nit seems, a choice between two things, either not to\r\nbe born or to die at once on being born."
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"url": "https://anthologiagraeca.org/api/texts/12935/?format=api",
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"text": "Quel chemin suivre dans la vie ? Sur la place publique, des luttes et des affaires difficiles ; à la maison, des soucis ; aux champs, des fatigues à satiété ; sur mer, la peur. Sur la terre étrangère, si tu as quelque bien, voici la crainte ; si tu es sans ressources, c'est dur. Es-tu marié ? tu ne seras pas sans inquiétude. Tu ne l'es pas ? tu vis plus solitaire encore. Les enfants apportent des peines, une vie sans enfants est mutilée. La jeunesse est sans raison, en revanche les têtes blanches sont sans force. Il fallait donc prendre un de ces deux partis, ne naître jamais ou mourir aussitôt né."
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"text": "παντοίην βιότοιο τάμοις τρίβον εἰν ἀγορῇ μὲν\n κύδεα καὶ πινυταὶ πρήξιες: ἐν δὲ δόμοις\n ἄμπαυμ᾽ ἐν δ᾽ ἀγροῖς φύσιος χάρις: ἐν δὲ θαλάσσῃ\n κέρδος. ἐπὶ ξείνης, ἢν μὲν ἔχῃς τι, κλέος:\n\n ἢν δ᾽ ἀπορῇς, μόνος οἶδας. ἔχεις γάμον; οἶκος ἄριστος\nἔσσεται: οὐ γαμέεις; ζῇς ἔτ᾽ ἐλαφρότερος.\n\n τέκνα πόθος, ἄφροντις ἄπαις βίος: αἱ νεότητες\n ῥωμαλέαι, πολιαὶ δ᾽ ἔμπαλιν εὐσεβέες.\nοὐκ ἄρα τῶν δισσῶν ἑνὸς αἵρεσις, ἢ τὸ γενέσθαι\n\n μηδέποτ᾽, ἢ τὸ θανεῖν πάντα γὰρ ἐσθλὰ βίῳ."
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"text": "Pursue every path of life. In the market place are\r\nhonours and prudent dealings, at home rest ; in the\r\ncountry the charm of nature, and at sea profit ; in a\r\nforeign country, if you have any possessions, there is\r\nfame, and if you are in want no one knows it but your-\r\nself. Are you married ? Your house will be the best\r\nof houses. Do you remain unmarried ? Your life is\r\nyet lighter. Children are darlings ; a childless life is\r\nfree from care. Youth is strong, and old age again\r\nis pious. Therefore there is no choice between two\r\nthings, either not to be born or to die ; for all in life\r\nis excellent."
},
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"url": "https://anthologiagraeca.org/api/texts/12940/?format=api",
"language": "fra",
"text": "On peut suivre dans la vie des chemins de toute sorte : sur la place publique, des honneurs et des affaires sagement conduites ; à la maison, le repos ; aux champs, les plaisirs de la nature ; sur mer, le profit. Sur la terre étrangère, si tu as quelque bien, c'est la renommée ; si tu es sans ressources, tu es seul à le savoir. Es-tu marié ? ta maison sera des mieux tenues. Tu ne l'es pas ? ta vie est plus facile encore. Les enfants sont un objet d'amour, une vie sans enfants est exempte de soucis. La jeunesse est forte, en revanche les têtes blanches nourrissent de pieuses pensées. Il ne faut donc pas prendre un de ces deux partis, ne naître jamais ou mourir ; car tout est bon dans la vie."
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"text": "μῆτερ ἐμὴ δύσμητερ, ἀπηνέα θυμὸν ἔχουσα,\n λίην ἄχθομαι ἕλκος, ὅ με βροτὸς οὔτασεν ἀνήρ\n νύκτα δι᾽ ὀρφναίην, ὅτε θ᾽ εὕδουσι βροτοὶ ἄλλοι,\n γυμνὸς ἄτερ κόρυθός τε καὶ ἀσπίδος, οὐδ᾽ ἔχεν ἔγχος.\n\n πᾶν δ᾽ ὑπεθερμάνθη ξίφος αἵματι: αὐτὰρ ἔπειτα\nοὐρόν τε προέηκεν ἀπήμονά τε λιαρόν τε."
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"text": "My cruel-hearted mother, an evil mother to me —\r\nit pains me much, the wound that a mortal man\r\ninflicted on me — in the dark night when other\r\nmortals sleep — naked, without a helmet and shield,\r\nnor had he a spear — and all his sword was bathed in\r\nhot blood — but afterwards he sent forth a gentle and\r\nharmless gale."
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"text": "ἱμερόεις Ἀλφειέ, Διὸς στεφανηφόρον ὕδωρ,\nὃς διὰ Πισαίων πεδίων κεκονιμένος ἕρπεις,\n ἡσύχιος τὸ πρῶτον, ἐπὴν δ᾽ ἐς πόντον ἵκηαι,\n ὀξὺς ἀμετρήτοιο πεσὼν ὑπὸ κῦμα θαλάσσης,\n\n νυμφίος αὐτοκέλευθος ἑῶν ὀχετηγὸς ἐρώτων,\nἐς Σικελὴν Ἀρέθουσαν ἐπείγεαι ὑγρὸς ἀκοίτης,\nἡ δέ σε κεκμηῶτα καὶ ἀσθμαίνοντα λαβοῦσα,\n φῦκος ἀποσμήξασα καὶ ἄνθεα πικρὰ θαλάσσης,\n χείλεα μὲν στομάτεσσι συνήρμοσεν: οἷα δὲ νύμφη\n\n νυμφίον ἀμφιχυθεῖσα περίπλοκον ἡδέι δεσμῷ\n κείμενον ἐν κόλποισιν Ὀλύμπιον εὔνασεν ὕδωρ \n καὶ φονίᾐ ῥαθάμιγγι λιβὰς κατεκίρνατο πηγή.\nοὐδὲ Συρακοσίης ἔτι σοι μέλεν ἵμερος εὐνῆς:\n\n πορφυρέᾐ δ᾽ ἀνέκοπτες ὕδωρ πεπιεσμένον αἰδοῖ,\n\n φειδόμενος καὶ πόντον ὁμοῦ καὶ λέκτρα μιῆναι.\n πολλάκι δ᾽ εὐναίων ὀάρων βεβιημένος ὁρμῇ,\nαὐτὴν ἐς φιλότητα χυτῆς ἀλόχοιο περήσας,\n ἑστήκεις ἄχραντον ὁρῶν Ἀρεθούσιον ὕδωρ:\nἡ δέ σε παπταίνουσα Πελωριάδος κατὰ πέτρης\n\n δάκρυσι κυμαίνοντα, κατοικτείρουσα καὶ αὐτὴ\nεὐειδὴς Ἀρέθουσα φίλους ἀνεκόπτετο μαζούς,\n καὶ δρόσος οἷα ῥόδοισιν ἐτήκετο: μυρομένῳ δὲ\nΠισαίῳ ποταμῷ Σικελὴ προσεμύρετο πηγή.\nοὐδὲ Δίκην ἔλαθεν πανδερκέα φοίνιος ἀνὴρ\n\n Ἑλλάδος ἀμώων ἄγαμον στάχυν, ᾧ ἔπι πολλαὶ\n ἡρώων ἄλοχοι, μινυώρια τέκνα τεκοῦσαι\n μαψιδίως ὠδῖνας ἀνεκλαύσαντο γυναῖκες."
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"text": "Delightful Alpheus, stream that nourishest the\r\ncrowns of Zeus,¹ winding with thy muddy water\r\nthrough the plain of Pisa, tranquil at first, but when\r\nthou readiest the sea plunging eagerly under the\r\nwaves of the vast main, now made a bridegroom\r\nconducting the current of his love in a self-made\r\nchannel, thou dost hie to Sicilian Arethusa to be\r\nher watery bed-fellow. Then she, taking thee to\r\nher tired and panting, wipes off the weed and the\r\nbitter flowers of the sea, and joining her lips to thine,\r\nclasping like a bride thy Olympian stream in the\r\nsweet bonds of her embrace, lulls thee to sleep lying\r\nin her bosom. . . . and² thy limpid fount was defiled by\r\nshowers of blood, and no longer was thy heart filled\r\nwith desire for thy Syracusan love, but thou didst\r\nhold back thy waters, repressed by blushing shame,\r\nsaving from pollution the sea and thy bridal bed ;\r\nyet, often compelled by thy longing for nuptial in-\r\ntercourse, wouldst thou pass the sea to thy beloved\r\nliquid bride and stand gazing at the stainless water\r\nof Arethusa. And the lovely Arethusa, looking on\r\nthee surging with tears from the Pelorian rock,³\r\nwould pity thee and beat her breasts, and melt like\r\nthe dew on roses, the Sicilian fount responding to\r\nthe lament of the river of Pisa. But he did not\r\nescape the eye of all-seeing Justice, that man of\r\nblood who mowed down the unwedded harvest of\r\nGreece, whereat many wives of the heroes wept\r\nfor the short-lived children to bear whom they had\r\nsuffered in vain."
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"text": "χείματος ἠνεμόεντος ἀπ᾽ αἰθέρος οἰχομένοιο,\nπορφυρέη μείδησε φερανθέος εἴαρος ὥρη.\n γαῖα δὲ κυανέη χλοερὴν ἐστέψατο ποίην,\n καὶ φυτὰ θηλήσαντα νέοις ἐκόμησε πετήλοις.\n\n οἱ δ᾽ ἁπαλὴν πίνοντες ἀεξιφύτου δρόσον Ἠοῦς\n λειμῶνες γελόωσιν, ἀνοιγομένοιο ῥόδοιο.\nχαίρει καὶ σύριγγι νομεὺς ἐν ὄρεσσι λιγαίνων,\nκαὶ πολιοῖς ἐρίφοις ἐπιτέρπεται αἰπόλος αἰγῶν.\n ἤδη δὲ πλώουσιν ἐπ᾽ εὐρέα κύματα ναῦται\n\n πνοιῇ ἀπημάντῳ Ζεφύρου λίνα κολπώσαντος.\n ἤδη δ᾽ εὐάζουσι φερεσταφύλῳ Διονύσῳ,\nἄνθεϊ βοτρυόεντος ἐρεψάμενοι τρίχα κισσοῦ,\nἔργα δὲ τεχνήεντα βοηγενέεσσι μελίσσαις\n καλὰ μέλει, καὶ σίμβλῳ ἐφήμεναι ἐργάζονται\n\n λευκὰ πολυτρήτοιο νεόρρυτα κάλλεα κηροῦ\n\n πάντῃ δ᾽ ὀρνίθων γενεὴ λιγύφωνον ἀείδει,\n ἀλκυόνες περὶ κῦμα, χελιδόνες ἀμφὶ μέλαθρα,\n κύκνος ἐπ᾽ ὄχθαισιν ποταμοῦ, καὶ ὑπ᾽ ἄλσος ἀηδών.\nεἰ δὲ φυτῶν χαίρουσι κόμαι, καὶ γαῖα τέθηλεν,\n\n συρίζει δὲ νομεὺς, καὶ τέρπεται εὔκομα μῆλα,\nκαὶ ναῦται πλώουσι, Διώνυσος δὲ χορεύει,\n καὶ μέλπει πετεεινά, καὶ ὠδίνουσι μέλισσαι,\n πῶς οὐ χ;χρὴ καὶ ἀοιδὸν ἐν εἴαρι καλὸν ἀεῖσαι;"
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"text": "Windy winter has left the skies, and the purple sea-\r\nson of flowery spring smiles. The dark earth garlands\r\nherself in green herbage, and the plants bursting\r\ninto leaf wave their new-born tresses. The meadows,\r\ndrinking the nourishing dew of dawn, laugh as the\r\nroses open. The shepherd on the hills delights to\r\nplay shrilly on the pipes, and the goatherd joys in his\r\nwhite kids. Already the mariners sail over the broad\r\nbillows, their sails bellied by the kindly Zephyr.\r\nAlready, crowning their heads with the bloom of\r\nberried ivy, men cry evoe ! to Dionysus the giver of\r\nthe grape. The bees that the bull's carcase gene-\r\nrates¹ bethink them of their artful labours, and seated\r\non the hive they build the fresh white loveliness of\r\ntheir many-celled comb. The races of birds sing\r\nloud everywhere : the kingfishers by the waves, the\r\nswallows round the house, the swan by the river's\r\nbrink, the nightingale in the grove. If the foliage\r\nof plants rejoices, and the earth flourishes, and the\r\nshepherd pipes, and the fleecy flocks disport them-\r\nselves, and sailors sail, and Dionysus dances, and the\r\nbirds sing, and the bees bring forth, how should a\r\nsinger too not sing beautifully in the spring?"
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"text": "Σπείσατέ μοι, Μοῦσαι, λιγυρὴν εὐτερπέα φωνήν,\nἡδὺν ἀπὸ στομάτων Ἑλικωνίδος ὄμβρον ἀοιδῆς.\nὅσσοι γὰρ προχέουσιν ἀοιδοτόκου πόμα πηγῆς,\n ὑμετέρων ἐπέων λιγυρῇ τέρπονται ἀοιδῇ."
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"url": "https://anthologiagraeca.org/api/texts/8721/?format=api",
"language": "eng",
"text": "Pour for me, Muses, a draught of clear delightful\r\nsong, the rain of Heliconian melody sweetened by\r\nyour lips. For all for whom is shed the drink of the\r\nfountain that gives birth to poets delight in the clear\r\nsong of your verses.¹"
}
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"texts": [
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"url": "https://anthologiagraeca.org/api/texts/5926/?format=api",
"language": "grc",
"text": "ἀλλοίην ὁρόω δονάκων φύσιν. ἦπου ἀπ᾽ ἄλλης\n χαλκείης τάχα μᾶλλον ἀνεβλάστησαν ἀρούρης,\nἄγριοι, οὐδ᾽ ἀνέμοισιν ὑφ᾽ ἡμετέροις δονέονται:\n ἀλλ᾽ ἀπὸ ταυρείης προθορὼν σπήλυγγος ἀήτης\n\n νέρθεν ἐϋτρήτων καλάμων ὑπὸ ῥίζαν ὁδεύει:\nκαί τις ἀνὴρ ἀγέρωχος ἔχων θοὰ δάκτυλα χειρῶν,\nἵσταται ἀμφαφόων κανόνας συμφράδμονας αὐλῶν\nοἱ δ᾽ ἁπαλὸν σκιρτῶντες ἀποθλίβουσιν ἀοιδήν."
},
{
"url": "https://anthologiagraeca.org/api/texts/8720/?format=api",
"language": "eng",
"text": "I see a new kind of reeds. Are they, perchance,\r\nthe wild product of some strange brazen soil ? They\r\nare not even moved by our winds, but from a cave\r\nof bull's hide issues a blast and passes into these\r\nhollow reeds at their root. And a valiant man with\r\nswift fingers stands touching the notes which play in\r\nconcert with the pipes, and they, gently leaping,\r\npress the music out of the pipes."
},
{
"url": "https://anthologiagraeca.org/api/texts/14964/?format=api",
"language": "eng",
"text": "A strange growth of reeds do I behold. Surely they sprang on a sudden from another brazen field, so wild are they. The winds that wave them are none of ours, but a blast leaps forth from a cavern of bull's hide and beneath the well-bored pipes travels to their roots. And a dignified person, with swift moving fingers of the hand, stands there and handles the keys that pass the word to the pipes; then the keys leap lightly, and press forth the melody.\r\n\r\n— Wright, Emily Wilmer Cave (1868–1951), The Works of the Emperor Julian (1913)"
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"name": "Juliano el Apóstata",
"language": "spa"
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{
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"language": "por"
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{
"name": "Julien",
"language": "fra"
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{
"name": "Flavio Claudio Giuliano",
"language": "ita"
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"name": "Julian",
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"name": "Flavius Claudius Iulianus",
"language": "lat"
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"text": "ἑπτὰ σοφῶν ἐρέω κατ᾽ ἔπος πόλιν, οὔνομα, φωνήν.\n \n μέτρον μὲν Κλεόβουλος ὁ Λίνδιος εἶπεν ἄριστον\n \n Χίλων δ᾽ ἐν κοίλῃ Λακεδαίμονι, γνῶθι σεαυτόν.\n ὃς δὲ Κόρινθον ἔναιε Χόλου κρατέειν Περίανδρος.\n\n Πιττακός, οὐδὲν ἄγαν, ὃς ἔην γένος ἐκ Μυτιλήνης.\n\n τέρμα δ᾽ ὁρᾶν βιότοιο, Σόλων ἱεραῖς ἐν Ἀθήναις.\n\n τοὺς πλέονας κακίους δὲ Βίας ἀπέφηνε Πριηνεύς,\n \n ἐγγύην φεύγειν δὲ Θαλῆς Μιλήσιος ηὔδα."
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"url": "https://anthologiagraeca.org/api/texts/8719/?format=api",
"language": "eng",
"text": "I will tell you in verse the cities, names, and say-\r\nings of the seven sages. Cleobulus of Lindus said\r\nthat measure was best ; Chilon in hollow Lacedaemon\r\nsaid \"Know thyself;\" and Periander, who dwelt in\r\nCorinth, \" Master anger ; \" Pittacus, who was from\r\nMytilene, said \" Naught in excess ; \" and Solon, in\r\nholy Athens, \" Look at the end of life \" ; Bias of\r\nPriene declared that most men are evil, and Thales\r\nof Miletus said \"Shun suretyship.\""
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"text": "τὸν πατρικὸν πλοῦτον νέος ὢν Θήρων ὁ Μενίππου\n αἰσχρῶς εἰς ἀκρατεῖς ἐξέχεεν δαπάνας:\nἀλλά μιν Εὐκτήμων, πατρικὸς φίλος, ὡς ἐνόησεν\n ἤδη καρφαλέῃ τειρόμενον πενίῃ,\n\n καί μιν δακρυχέων ἀνελάμβανε, καὶ πόσιν αὐτὸν\n θῆκε θυγατρὸς ἑῆς, πόλλ᾽ ἐπὶ μείλια δούς.\nαὐτάρ ἐπεὶ Θήρωνα περὶ φρένας ἤλυθε πλοῦτος,\nαὐτίκα ταῖς αὐταῖς ἐτρέφετ᾽ ἐν δαπάναις,\nγαστρὶ χαριζόμενος πᾶσαν χάριν οὐ κατὰ κόσμον,\n\n τῇ θ᾽ ὑπὸ τὴν μιαρὰν γαστέρα μαργοσύνῃ.\nοὕτως μὲν Θήρωνα τὸ δεύτερον ἀμφεκάλυψεν\nοὐλομένης πενίης κῦμα παλιρρόθιον.\nΕὐκτήμων δ᾽ ἐδάκρυσε τὸ δεύτερον, οὐκέτι κεῖνον,\n ἀλλὰ θυγατρὸς ἑῆς προῖκά τε καὶ θάλαμον.\n\n ἔγνω δ᾽ ὡς οὐκ ἔστι κακῶς κεχρημένον ἄνδρα\nτοῖς ἰδίοις εἶναι πιστὸν ἐν ἀλλοτρίοις."
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"text": "Thero, the son of Menippus, in his youth wasted\r\nhis inheritance shamefully on prodigal outlay ; but\r\nEuctemon, his father's friend, when he saw that he\r\nwas already pressed by parching poverty, strove with\r\ntears to cheer him, and gave him his daughter to\r\nwife with a large dowry. But when wealth got\r\nthe better of Thero's wits, he began to live again in\r\nthe same extravagance, satisfying disgracefully every\r\nlust of his vile belly and the parts beneath it. Thus\r\nthe returning wave of baneful poverty buried Thero\r\nthe second time, and Euctemon wept a second time,\r\nnot for Thero, but for his daughter's dowry and\r\nbed, and learnt that a man who has made ill use\r\nof his own substance will not make honest use\r\nof another's."
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"text": "τίς πόθεν εἶς Διόνυσε; μὰ γὰρ τὸν ἀληθέα Βάκχον,\nοὔ ς1᾽ ἐπιγιγνώσκω: τὸν Διὸς οἶδα μόνον.\n κεῖνος νέκταρ ὄδωδε: σὺ δὲ τράγου. ἦ ῥά σε Κελτοὶ\nτῇ πενίᾐ βοτρύων τεῦξαν ἀπ᾽ ἀσταχύων.\n\n \n τῷ σε χρὴ καλέειν Δημήτριον, οὐ Διόνυσον,\n πυρογενῆ μᾶλλον καὶ Βρόμον, οὐ Βρόμιον:"
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"text": "Who and whence art thou, Dionysus ? For, by\r\nthe true Bacchus, I know thee not : I know only\r\nthe son of Zeus. He smells of nectar, but thou of\r\nbilly-goat. Did the Celts for lack of grapes make\r\nthee out of corn ? Then thou shouldst be called\r\nDemetrius, not Dionysus, being born of corn, rather\r\nthan of the fire, and Bromus¹ rather than Bromius."
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"text": "Who art thou and whence, O Dionysus? By the true Bacchus I recognise thee not; I know only the son of Zeus. He smells of nectar, but you smell of goat. Truly it was in their lack of grapes that the Celts brewed thee from corn-ears. So we should call thee Demetrius, not Dionysus, wheat-born not fire-born, barley god not boisterous god.\r\n\r\n— Wright, Emily Wilmer Cave (1868–1951), The Works of the Emperor Julian (1913)"
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"text": "πάγκαλὸν ἐστ᾽ ἐπίγραμμα τὸ δίστιχον ἢν δὲ παρέλθῃς\n τοὺς τρεῖς, ῥαψῳδεῖς, κοὐκ ἐπίγραμμα λέγεις."
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"text": "οὐ κύνες, οὐ στάλικές με κατήνυσαν, οὐχὶ κυνηγοὶ\nδορκάδα τὸν δ᾽ ἀπὸ γῆς εἰν ἁλὶ πλῆσα μόρον.\nἐξ ὕλης πόντῳ γὰρ ἐνέδραμον εἶτά με πλεκταὶ\nἕλξαν ἐπ᾽ αἰγιαλοὺς δικτυβόλων παγίδες.\n\n ἤλιτον ἡ χέρσοιο μάτην φυγάς: οὐδ᾽ ἀδίκως με\nεἷλε σαγηνευτὴς τἀμὰ λιποῦσαν ὄρη.\n οὔποτ᾽ ἄγρης, ἁλιῆες, ἔτ᾽ ἄστοχον οἴσετε χεῖρα,\nχέρσῳ καὶ πελάγει κοινὰ πλέκοντες ὕφη."
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"text": "I am a fawn slain by no dogs, or stake-nets, or\r\nhuntsmen, but in the sea I suffered the fate that\r\nthreatened me on land. For I rushed into the sea\r\nfrom the wood, and then the netted snare of the\r\nfishermen dragged me up on the beach. I was wrong\r\nin flying, and all in vain, from the shore, and de-\r\nservedly was taken by the fisherman after I had\r\ndeserted my hills. Never again, fishermen, shall\r\nyour hands be unsuccessful, since you now knit webs\r\nthat serve both for sea and land."
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"url": "https://anthologiagraeca.org/api/texts/10001/?format=api",
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"text": "Ni les chiens ni les filets n'ont eu raison de moi, chevreuil, ni les chasseurs, mais le trépas qui me venait de terre, c'est en mer que je l'ai consommé. Car de la forêt je m'étais élancé dans les flots, et les filets bien tressés des pêcheurs m'ont tiré sur la grève. Je fus coupable en désertant vainement la terre ferme et l'homme aux rets n'eut pas tort de me prendre, moi qui avais abandonné mes montagnes. Jamais plus, pêcheurs, vos mains ne manqueront leur proie, puisque vous tressez des filets aussi bons sur terre que sur mer."
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"text": "δίκτυον ἐκθρώσκοντα πολύπλοκον ἄρτι λαγωὸν\n σεῦε κύων θερμοῖς ἴχνεσιν ὠκυπόδην.\nτρηχὺν ὁ δ᾽ ἐκνεύσας ταχινῶς πάγον, ἐς βαθὺ πόντου\nἥλατ᾽ ἀλυσκάζων κῦμα παρακτίδιον.\n\n εἰνάλιος τὸν δ᾽ αἶψα κύων βρυχηδὸν ὀδοῦσιν\nμάρψε. κυσὶν τλήμων ἦν ἄρ᾽:' ὀφειλόμενος."
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"text": "A hound was pressing hotly on a swift-footed hare\r\nthat had just freed itself from the toils of the net.\r\nThe hare, rapidly turning away from the rough hill,\r\nleapt, to avoid the dog's jaws, into the deep water\r\nnear the shore, where a sea-dog with one snap caught\r\nit at once in his teeth. The poor hare was evidently\r\ndestined to be dog's meat."
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"text": "λεπτὸν ὑφηναμένα ῥαδινοῖς ὑπὸ ποσσὶν ἀράχνα\nτέττιγα σκολιαῖς ἔνδετον εἶχε πάγαις.\n ἀλλ᾽ οὐ μὰν λεπταῖσιν ἐπαιάζοντα ποδίστραις\nτὸν φιλαοιδὸν ἰδὼν παῖδα παρετρόχασα:\n\n λύσας δ᾽ ἐκ βροχίδων ἀπεκούφισα, καὶ τόδ᾽ ἔλεξα:\n\n σῴζου μουσείῳ φθεγγόμενος κελάδᾠ ."
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"text": "The spider, that had woven her fine web with her\r\nslender feet, had caught a cicada in her crooked\r\nmeshes. But when I saw the little songster lamenting\r\nin the fine toils I did not pass hastily by, but freeing\r\nhim from the nooses, I comforted him and said :\r\n\" Be saved, thou who callest with the musical voice.\""
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"text": "τίπτε με τὸν φιλέρημον ἀναιδέϊ ποιμένες ἄγρῃ;\n τέττιγα δροσερῶν ἕλκετ᾽ ἀπ᾽ ἀκρεμόνων,\n τὴν Νυμφῶν παροδῖτιν ἀηδόνα, κἤματι μέσσῳ\nοὔρεσι καὶ σκιεραῖς ξουθὰ λαλεῦντα νάπαις;\n\n ἠνίδε καὶ κίχλην καὶ κόσσυφον, ἠνίδε τόσσους\n ψᾶρας, ἀρουραίης ἅρπαγας εὐπορίης:\n καρπῶν δηλητῆρας ἑλεῖν θέμις: ὄλλυτ᾽ ἐκείνους:\n φύλλων καὶ χλοερῆς τίς φθόνος ἐστὶ δρόσου;"
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"text": "Why, shepherds, in wanton sport, do you pull\r\nfrom the dewy branches me, the cicada, the lover of\r\nthe wilds, the roadside nightingale of the Muses,\r\nwho at midday chatter shrilly on the hills and in the\r\nshady copses ? Look at the thrushes and blackbirds !\r\nLook at all the starlings, pilferers of the country's\r\nwealth ! It is lawful to catch the despoilers of the\r\ncrops. Slay them. Do you grudge me my leaves\r\nand fresh dew ?"
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"text": "ἀέναον Καθαρήν με παρερχομένοισιν ὁδίταις\n πηγὴν ἀμβλύζει γειτονέουσα νάπη:\nπάντῃ δ᾽ εὖ πλατάνοισι καὶ ἡμεροθηλέσι δάφναις\n ἔστεμμαι, σκιερὴν ψυχομένη κλισίην\n\n τοὔνεκα μή με θέρευς παραμείβεο: δίψαν ἀλαλκὼν\n ἄμπαυσον παρ᾽ ἐμοὶ καὶ κόπον ἡσυχίῃ."
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"text": "From the neighbouring grove I, ever-flowing Pure\r\nFount, gush forth for passing travellers. On all sides,\r\nwell canopied by planes and softly blooming laurels,\r\nI offer a cool resting-place under the shade. There-\r\nfore pass me not by in summer. Dispel thy thirst\r\nand rest thee, too, from toil in peace beside me."
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"text": "τίς ποτ᾽ ἀκηδέστως οἰνοτρόφον ὄμφακα Βάκχου\nἀνήρ ἀμπελίνου κλήματος ἐξέταμεν,\n\n χείλεα δὲ στυφθεὶς ἀπό μιν βάλεν, ὡς ἂν ὁδίταις\n εἴη νισσομένοις ἡμιδακὲς σκύβαλον;\n\n εἴη οἱ Διόνυσος ἀνάρσιος, οἷα Λυκοῦργος\n ὅττι % μιν αὐξομέναν ἔσβεσεν εὐφροσύναν.\nτοῦδε γὰρ ἂν τάχα τις διὰ πώματος ἢ πρὸς ἀοιδὰς\n ἤλυθεν, ἢ γοεροῦ κάδεος ἔσχε λύσιν."
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"text": "What man thus carelessly plucked from the vine-\r\nbranch the unripe grapes of Bacchus that nurse the\r\nwine, and when his lips were drawn up by the taste\r\nthrew them away, half-chewed refuse for travellers\r\nto tread on ? May Dionysus be his foe, because, like\r\nLycurgus, he quenched good cheer in its growth.\r\nHaply by that drink had some man been moved to\r\nsong, or found relief from plaintive grief."
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"text": "τίπτε με τὴν ἀνέμοισιν ἁλώσιμον, ἠλεὲ τέκτον,\n τήνδε πίτυν τεύχεις νῆα θαλασσοπόρον,\nοὐδ᾽ οἰωνὸν ἔδεισας; ὅ τοι Βορέης μ᾽ ἐδίωξεν\nἐν χθονί: πῶς ἀνέμους φεύξομαι ἐν πελάγει;"
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"text": "Why, foolish carpenter, dost thou make of me, the\r\npine-tree that am the victim of the winds, a ship to\r\ntravel over the seas, and dreadest not the omen ?\r\nBoreas persecuted me on land ; so how shall I escape\r\nthe winds at sea ?"
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"text": "Τάνταλος οὐδὲν ἔτρωγε: τινασσομένων γὰρ ὕπερθεν\n καρπὸς ὑπὲρ κεφαλῆς αὐτὸν ἔφευγε φυτῶν,\n καὶ διὰ: τοῦτο τροφῆς κεχρημένος ἧττον ἐδίψα:\nεἰ δὲ καὶ ἔτρωγεν σῦκα πεπαινόμενα,\n\n καὶ βραβύλους καὶ μῆλα, τί τηλίκον ἀνδράσι νεκροῖς\n δίψος ἀπὸ χλωρῶν γίνεται ἀκροδρύων;\n ἡμεῖς δ᾽ ἐσθίομεν κεκλημένοι ἁλμυρὰ πάντα,\n χέννια, καὶ τυρούς, χηνὸς ἁλιστὰ λίπη,\nὄρνια καὶ μόσχεια: μίαν δ᾽ ἐπιπίνομεν αὐτοῖς.\n\n πάσχομεν οὐκοῦν σεῦ, Τάνταλε, πικρότερα."
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"text": "Tantalus ate nothing, for the fruit of the trees\r\nthat tossed over his head ever eluded him, and owing\r\nto this, being in want of food, he was less thirsty ;\r\nbut suppose he had eaten ripe figs, and plums, and\r\napples, do dead men get so very thirsty from eating\r\nfresh fruit? But we guests eat all sorts of salted\r\ndishes, quails and cheese and goose's fat, poultry and\r\nveal, and on the top of all drink only one glass. So\r\nwe are worse off than you, Tantalus."
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"text": "ἀνδροφόνῳ σαθρὸν παρὰ τειχίον ὑπνώοντι\nνυκτὸς ἐπιστῆναι φασὶ Σάραπιν ὄναρ,\nκαὶ χρησμῳδῆσαι: \n κατακείμενος οὗτος, ἀνίστω,\n\n καὶ κοιμῶ μεταβάς, ὦ τάλας, ἀλλαχόθι.\n \n \n \n ὃς δὲ διυπνισθεὶς μετέβη. τὸ δὲ σαθρὸν ἐκεῖνο\n τειχίον ἐξαίφνης εὐθὺς ἔκειτο χαμαί.\n σῶστρα δ᾽ ἕωθεν ἔθυε θεοῖς χαίρων ὁ κακοῦργος,\nἥδεσθαι νομίσας τὸν θεὸν ἀνδροφόνοις.\n ἀλλ᾽ ὁ Σάραπις ἔχρησε πάλιν, διὰ νυκτὸς ἐπιστάς:\n\n \n \n κήδεσθαί με δοκεῖς, ἄθλιε, τῶν ἀδίκων;\n\n εἰ μὴ νῦν σε μεθῆκα θανεῖν, θάνατον μὲν ἄλυπον\n\n νῦν ἔφυγες, σταυρῷ δ᾽ ἴσθι φυλαττόμενος."
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"text": "They say that Sarapis appeared in a dream by\r\nnight to a murderer who was sleeping under a de-\r\ncayed wall, and thus spoke as in an oracle : \" Arise,\r\nthou who liest here, and seek, poor wretch, another\r\nsleeping place.\" The man awoke and departed, and\r\nimmediately the rotten Avail fell to the ground. The\r\nevil-doer rejoiced, and in the morning sacrificed to the\r\ngods in thanks for his escape, thinking that Sarapis\r\nis pleased with murderers. But Sarapis appeared to\r\nhim again at night, and prophesied thus to him :\r\n\" Wretch, dost thou think that I protect criminals ?\r\nIf I did not let thee be killed now, it is that thou\r\nnow hast escaped a painless death ; but know that\r\nthou art reserved for the cross.\""
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"title": "Silver coin of Sarapis and Isis",
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"text": "φασὶ παροιμιακῶς: κἂν ὗς δάκοι ἄνδρα πονηρὸν\n ἀλλὰτόδ᾽ οὐχ οὕτω φημὶ προσῆκε λέγειν\nἀλλὰ \n δάκοι κἂν ὗς ἀγαθοὺς καὶ ἀπράγμονας ἄνδρας,\n\n τὸν δὲ κακὸν δεδιὼς δήξεται οὐδὲ δράκων."
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"text": "The proverb says, \" Even a pig would bite a bad\r\nman ; \" but I say that we should not say that, but\r\n\" Even a pig would bite simple unmeddlesome men,\r\nbut even a snake would be afraid to bite a bad man.\""
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"text": "εἰ κύκνῳ δύναται κόρυδος παραπλήσιον ᾄδειν\n τολμῷεν δ᾽ ἐρίσαι σκῶπες ἀηδονίσιν,\nεἰ κόκκυξ τέττιγος ἐρεῖ λιγυρώτερος εἶναι,\nἶσα ποεῖν καὶ ἐγὼ Παλλαδίῳ δύναμαι."
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"text": "If a lark can sing like a swan and if owls dare\r\ncompete with nightingales, if a cuckoo asserts he is\r\nmore sweet-voiced than a cicada, then I too can\r\nequal Palladius."
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"text": "ἀκτῇ ἐπὶ προὐχούσῃ, ἐπὶ πλατεῖ Ἑλλησπόντῳ,\nπαρθένος αἰδοίη ὑπερώιον εἰσαναβᾶσα\nπύργῳ ἐφειστήκει γοόωσά τε μυρομένη τε:\n χρύσεον λύχνον ἔχουσα, φάος περικαλλὲς ἐποίει,\n\n κεῖνον ὀιομένη τὸν κάμμορον, εἴ ποθεν ἔλθοι\n νηχόμενος — καὶ λαῖτμα τάχισθ᾽ ἁλὸς ἐκπεράασκε\n\n νύκτα δι᾽ ἀμβροσίην, ὅτε θ᾽ εὕδουσι βροτοὶ ἄλλοι:\n ῥόχθει γὰρ μέγα κῦμα ποτὶ ξερὸν ἠπείροιο.\n ὅσσαι γὰρ νύκτες τε καὶ ἡμέραι ἐκγεγάασι,\n\n παρθένος ἠίθεὸς τ᾽ ὀαρίζετον ἀλλήλοισιν,\n εἰς εὐνὴν φοιτῶντε, φίλους λήθοντε τοκῆας,\nοἳ Σηστὸν καὶ Ἄβυδον ἔχον καὶ δῖαν Ἀρίσβην."
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"text": "On a projecting shore on the broad Hellespont a\r\nmodest maiden, having mounted to an upper chamber,\r\nstood in the tower lamenting and wailing. Holding\r\na golden lamp she gave beautiful light, brooding on\r\nthat unhappy man, would he come or not swimming.\r\n— And he swiftly passed across the depth of the sea,\r\nthrough the ambrosial night when other mortals\r\nsleep, for a great wave surged towards the dry land\r\nof the continent. For as many days and nights as\r\npass, the young man and maiden converse with each\r\nother, going to bed together without the knowledge\r\nof their dear parents, who inhabit Sestos, and Abydus,\r\nand divine Arisbe."
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"text": "ὦ φίλοι, ἥρωες Δαναοί, θεράποντες Ἄρηος,\n ψεύσομαι, ἢ ἔτυμον ἐρέω; κέλεται δέ με θυμός.\n ἀγροῦ ἐπ᾽ ἐσχατιῆς, ὅθι δένδρεα μακρὰ πεφύκει,\n ναίει ἐϋπλόκαμος δεινὴ θεὸς αὐδήεσσα,\n\n ἢ θεός, ἠὲ γυνή: τοὶ δὲ φθέγγοντο καλεῦντες.\nεἰ δὲ φθεγξαμένου του ἢ αὐδήσαντος ἀκούσῃ,\nαὖτις ἀριζήλως εἰρημένα μυθολογεύει.\n ἀλλὰ τίη τοι ταῦτα διεξέρχεσθαι ἕκαστα;\n τὴν δ᾽ οὔτ᾽ ἀθρῆσαι δύναμ᾽ ἀντίον, οὔτε νοῆσαι.\n\n ὁπποῖὸν κ᾽ εἴπῃσθα ἔπος, τοῖὸν κ᾽ ἐπακούσαις."
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"text": "Friends, Danaan heroes, servants of Ares, shall I\r\nlie or speak the truth, as my heart bids me ? At\r\nthe utmost border of the land where the tall trees\r\ngrow lives a fair-haired dreadful goddess gifted\r\nwith speech, either a goddess or a woman, and they\r\ncalled aloud on her. If she hear one call or speak,\r\nshe excellently repeats what was spoken. But why\r\nnarrate all this to thee in detail ? Only I cannot\r\nlook on her face or perceive her. Whatever kind of\r\nword thou speakest the like shalt thou hear."
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"text": "πρῶτος Θὼθ ἐδάη δρεπάνην ἐπὶ βότρυν ἐγείρειν.\n ἰχθυβόλοισι Φαωφὶ φέρει πανδήμιον ἄγρην.\n πληιάδων φαίνουσαν Ἀθὺρ τεκμαίρεται ὥρην.\n Χοιὰκ σπειρομένων σταχύων δείκνυσι γενέθλην.\n\n Τυβὶ δὲ πορφύρεον βουληφόρον εἷμα τιταίνει.\nσημαίνει πλωτῆρσι Μεχεὶρ πλόον ἀμφιπολεύειν.\nἌρεος ὅπλα φέρειν Φαμενὼθ δείκνυσι μαχηταῖς.\n εἰαρινῶν Φαρμουθὶ ῥόδων πρωτάγγελός ἐστι:\n\n λήια δ᾽ αὐανθέντα Παχὼν δρεπάνῃσι φυλάσσει:\n\n εὐκάρπου δὲ Παϋνὶ προάγγελός ἐστιν ὀπώρης:\n καὶ σταφυλὴν κατέχων εὐάμπελός ἐστιν Ἐπηφί:.\nκαὶ Μεσορὶ Νείλοιο φέρει φυσίζοον ὕδωρ."
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"text": "First Thoth learnt to uplift the hook to prune the\r\ngrapes ; Phaophi brings to fishermen a catch of every\r\nvariety ; Athyr indicates the date of the appearance\r\nof the Pleiads ; Choiac shows the birth of the sown\r\ncrops ; Tybi displays the purple robe ; x Mecheir\r\nbids sailors prepare for a voyage ; Phamenoth trains\r\nwarriors in the use of arms ; Pharmouthi is the first\r\nherald of the roses of spring ; Pachon keeps for the\r\nsickle the ripened corn ; Payni is the herald of fruit-\r\nful autumn ; Epephi, who blesses the vine, holds a\r\nbunch of grapes ; and Mesori brings the vivifying\r\nwater of Nile."
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"text": "ἐξ ἐμέθεν λυκάβαντος ὑπηελίοιο θύρετρα,\nΑὐσονίης θ᾽ ^ ὕψος δέρκεται Ἠέλιος.\nαὐτὰρ ἐγὼ θαμινῇσι γύην νιφάδεσσι διαίνω,\n τεύχων εἰαρινῆς ἔγκυον ἀγλαΐης.\n\n ἄρχετ᾽ Ἄρης ἀπ᾽ ἐμεῖο, καὶ ἄνθεα καὶ γλάγος ἡδύ:\n ἴση δ᾽ εἰκοστῷ ἤματι νὺξ τελέθει.\n ἐντύνοι τημόσδε φυτοσκάφος, ἔρνεα τάμνων,\nῥίζᾐ ἐπ᾽ ἀγροτέρῃ ἥμερον ἀκρεμόνα.\n οἴγεται ἄρτι θάλασσα: ἐφοπλίζοιτε δὲ νῆας:\n\n ὥριον ἀκλύστων ἐκτὸς ἄγειν λιμένων.\n μεσσάτιος ῥόδου εἰμὶ καὶ ἀργεννοῖο κρίνοιο,\n καὶ ξανθῆς κεράσου βρίθομαι ἀκρεμόσιν.\nκαρκίνον Ἠέλιος μετανίσσεται: ἀστάχυας δὲ\nκαρφαλέους κείρει γειοπόνος δρεπάνῃ.\n\n κρίνω ἐγὼ Δηὼ καὶ ἀχυρμιάς: ἐν δὲ Λέοντι\nἀτρεκέα τελέθει χεύματα Νηιάδων.\nβρίθω ἐγὼ σταφυλῇ, βρίθω δ᾽ ἐπὶ πάσῃ ὀπώρῃ:᾿:\nαὖθις δ᾽ ἰσοπαλὴς γίνεται ἤματι νύξ.\nτίς δὲ κ᾽ ἐμεῖο πέλοι γλυκερώτερος, ὃς μέθυ χεύω,\n\n ληνῷ ἐπεὶ κατάγω Βάκχον ἀπ᾽ οἰνοπέδου;\nεἴ τοι Ἀθηναίης πέλει ἔρνεα, ὥριον ἤδη\n καρπὸν ἀποθλίβειν, μνῆστιν ἔχειν καμάτων.\nπαύσασθαι νειοῦ κέλομαι: γλαγόωντι γὰρ ἤδη\nσπέρματι ῥιγεδανὴ πηγυλὶς ἀντιάσει."
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"text": "January: From me opens the door of the solar\r\nyear and the sun looks on the supreme magistrates\r\nof Italy.¹ February : I wet the land with thick\r\nsnowflakes, making it pregnant with the splendour\r\nof spring. March : Mars begins from me, and\r\nflowers and sweet milk, and on my twentieth day\r\nnight and day are equal. April : Let the gardener\r\nnow cut shoots and graft tame branches on wild\r\nstems. May : Now the sea is open ; equip the\r\nships ; it is time to sail them out of the untroubled\r\nharbours. June : I am half way between the rose and\r\nwhite lily, and I am heavy with branches of yellow\r\ncherries. July : The Sun crosses Cancer, and the hus-\r\nbandman with his sickle cuts the ripe ears. August :\r\nI separate the corn from the straw, and in Leo the\r\nfountains of the Naiads are at their purest. September:\r\nI am heavy with grapes and all kinds of fruit, and\r\nagain night and day become equal. October : Who\r\ncan be sweeter than me, who pour forth wine when\r\nI bring Bacchus from the vineyard to the press ?\r\nNovember : If thou hast Pallas' olive-trees it is time\r\nto press the fruit and remember thee of labour.\r\nDecember : I bid thee cease from ploughing the\r\nfallow land, for the frosts will injure the milky\r\nseeds."
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"text": "ἄλφα λιτὰς Χρύσου, λοιμὸν στρατοῦ, ἔχθος ἀνάκτων,\n βῆτα δ᾽ ὄνειρον ἔχει, ἀγορήν, καὶ νῆας ἀριθμεῖ.\n γάμμα δ᾽ ἄρ᾽ ἀμφ᾽ Ἑλένης οἴοις μόθος ἐστὶν ἀκοίταις.\n Δέλτα θεῶν ἀγορή, ὅρκων χύσις, ἄρεος ἀρχή.\n\n εἶ, βάλλει Κυθέρειαν Ἄρηά τε Τυδέος υἱός:\n ζῆτα δ᾽ ἄρ᾽ Ἀνδρομάχης καὶ Ἕκτορός ἐστ᾽ ὀαριστύς.\nἦτα δ᾽, Αἴας πολέμιζε μόνῳ μόνος Ἕκτορι δίῳ.\n θῆτα, θεῶν ἀγορή, Τρώων κράτος, Ἕκτορος εὖχος.\n ἐξεσίη δ᾽ Ἀχιλῆος ἀπειθέος ἐστὶν Ἰῶτα:\n\n κάππα δ᾽ ἄρ᾽ ἀμφοτέρων σκοπιαζέμεν ἢλυθον ἄνδρες.\nλάμβδα δ᾽, ἀριστῆας Δαναῶν βάλον Ἕκτορος ἄνδρες.\n Μῦ Τρώων παλάμῃσι κατήριπε τεῖχος Ἀχαιῶν.\n νῦ δέ, Ποσειδάων Δαναοῖς κράτος ὤπασε λάθρῃ.\n Ξῖ, Κρονίδην λεχέεσσι σὺν ὕπνῳ τ᾽ ἤπαφεν Ἥρη.\n\n οὖ, Κρονίδης κεχόλωτο Ποσειδάωνι καὶ Ἥρῃ.\n πῖ, Πάτροκλον ἔπεφνεν ἀρήιον Ἕκτορος αἰχμή.\n ῥῶ, Δαναοὶ Τρῶές τε νέκυν πέρι χεῖρας ἔμισγον.\n σῖγμα, Θέτις Ἀχιλῆι παρ᾽ Ἡφαίστου φέρεν ὅπλα:\n ταῦ δ᾽, ἀπέληγε χόλοιο, καὶ ἔκθορε δῖος Ἀχιλλεύς.\n\n ὗ, μακάρων ἔρις ὦρτο, φέρει δ᾽ ἐπὶ κάρτος Ἀχαιοῖς.\n φῖ, κρατερῶς κατὰ χεύματ᾽ ἐδάμνατο Τρῶας Ἀχιλλεύς.\n Χῖ δ᾽ ἄρα, τρὶς περὶ τεῖχος ἄγων κτάνεν Ἕκτορ᾽ Ἀχιλλεύς:\n Ψῖ, Δαναοῖσιν ἀγῶνα διδοὺς ἐτέλεσσεν Ἀχιλλεύς.\nὦ, Πριάμῳ νέκυν υἷα λαβὼν γέρα δῶκεν Ἀχιλλεύς."
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"text": "Alpha contains the prayers of Chryses, the plague\r\nin the army and the quarrel of the kings. Beta has\r\nthe dream and the Council, and numbers the ships.\r\nGamma is the single combat for Helen between her\r\nhusbands. Delta the Council of the gods, the break-\r\ning of the oaths, and beginning of the fight. In\r\nEpsilon the son of Tydeus wounds Cytherea and\r\nAres. Zeta is the converse between Hector and\r\nAndromache. In Eta Ajax fights in single combat\r\nwith divine Hector. Theta is the Council of the gods,\r\nthe Trojans' victory, and Hector's boast. Iota is the\r\nembassy to stubborn Achilles. In Kappa men go out\r\nfrom both sides to reconnoitre. In Lambda Hector's\r\nmen wound the chiefs of the Greeks. In My the\r\nAchaeans' wall falls by the hands of the Trojans. In\r\nNy Poseidon secretly gives victory to the Greeks.\r\nIn Xi Hera befools Zeus by love and sleep. In Omi-\r\ncron Zeus is enraged with Poseidon and Hera. In Pi\r\nthe spear of Hector slays warlike Patroclus. In Ro\r\nthe Greeks and Trojans are engaged round the corpse.\r\nIn Sigma Thetis brings arms to Achilles from He-\r\nphaestus. In Tau divine Achilles leaves off his wrath\r\nand dashes forth. In Ypsilon there is strife among\r\nthe gods, but it brings victory to the Greeks. In\r\nPhi Achilles subdues the Trojans at the river by his\r\nmight. In Chi Achilles slays Hector after chasing\r\nhim thrice round the Avail. In Psi Achilles celebrates\r\nthe games he gives the Greeks. In Omega Achilles\r\naccepts presents and gives up to Priam his son's\r\nbody."
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"text": "Odysseus said \"nothing is sweeter than a man's\r\nfatherland,\"¹ for in Circe's isle he never ate cheese-\r\ncake. If he had seen even the smoke curling up\r\nfrom that² he would have sent ten Penelopes to the\r\ndeuce."
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"text": "A Spartan once was flying from the battle, and\r\nhis mother, uplifting a sword to smite his breast,\r\nexclaimed : \" If thou livest, thou dost fix on thy\r\nmother eternal disgrace, and dost violate the inherited\r\nlaws of mighty Sparta. But if thou dost perish by\r\nmy hand, they will call me an unlucky mother, but\r\nsaved from disgrace together with my country. \""
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"text": "Un Lacédémonien avait fui la bataille. Sa mère alla à\r\nsa rencontre et lui dit, l'épée levée sur la poitrine de son\r\nfils: « Vivant, au nom de ta mère tu attaches une honte\r\néternelle et de la puissante Sparte tu dissous les antiques\r\nlois *. Si tu meurs par mes mains, je passerai pour une mère\r\ninfortunée sans doute, mais dans ma patrie sauvée. »"
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"text": "ὅταν βλέπω σε, προσκυνῶ, καὶ τοὺς λόγους,\n τῆς παρθένου τὸν οἶκον ἀστρῷον βλέπων\n εἰς οὐρανὸν γάρ ἐστί σου τὰ πράγματα,\nὙπατία σεμνή, τῶν λόγων εὐμορφία,\n\n ἄχραντον ἄστρον τῆς σοφῆς παιδεύσεως."
},
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"url": "https://anthologiagraeca.org/api/texts/8613/?format=api",
"language": "eng",
"text": "Revered Hypatia,¹ ornament of learning, stainless\r\nstar of wise teaching, when I see thee and thy dis-\r\ncourse I worship thee, looking on the starry house\r\nof the Virgin ; for thy business is in heaven."
},
{
"url": "https://anthologiagraeca.org/api/texts/10498/?format=api",
"language": "fra",
"text": "Quand je te vois je t'adore, et quand j'entends ta parole, ayant sous les yeux la Vierge et sa demeure astrale. Car c'est au ciel que tu as affaire, auguste Hypatie, honneur de la parole, astre immaculé d'un savoir plein de sagesse."
},
{
"url": "https://anthologiagraeca.org/api/texts/10542/?format=api",
"language": "fra",
"text": "Hypatie, ô grande âme, adepte du savoir\r\nD'en haut, en ces moments où ta voix grave et claire\r\nNous démontre les cieux et leur divin mouvoir,\r\nJe m'émerveille, ô Vierge sage, et je crois voir\r\nBriller au fond des nuits l'autre Vierge, stellaire."
}
],
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"name": "Pallada",
"language": "ita"
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{
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"url": "https://anthologiagraeca.org/api/texts/5494/?format=api",
"language": "grc",
"text": "ἡ φύσις ἐξεῦρεν, φιλίης θεσμοὺς ἀγαπῶσα,\n τῶν ἀποδημούντων ὄργανα συντυχίης,\n τὸν κάλαμον, χάρτην, τὸ μέλαν, τὰ χαράγματα, χειρός,\n σύμβολα τῆς ψυχῆς τηλόθεν ἀχνυμένης."
},
{
"url": "https://anthologiagraeca.org/api/texts/8612/?format=api",
"language": "eng",
"text": "Nature, loving the duties of friendship, invented\r\ninstruments by which absent friends can converse,\r\npens, paper, ink, handwriting, tokens of the heart\r\nthat mourns afar off."
}
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"texts": [
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"url": "https://anthologiagraeca.org/api/texts/5611/?format=api",
"language": "grc",
"text": "τῷ ναοῖς βρίθοντι πόση σπάνις ἔπλετο τύμβου."
},
{
"url": "https://anthologiagraeca.org/api/texts/8611/?format=api",
"language": "eng",
"text": "In what sore need of a tomb stood he who possessed\r\nabundant temples !"
}
],
"authors": [
{
"url": "https://anthologiagraeca.org/api/authors/161/?format=api",
"tlg_id": "tlg-0195",
"names": [
{
"name": "Adriano",
"language": "por"
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{
"name": "Adrianus",
"language": "eng"
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{
"name": "Adriano",
"language": "ita"
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"url": "https://anthologiagraeca.org/api/texts/5349/?format=api",
"language": "grc",
"text": "αὐτὸς ἄναξ ἔμβαινε θοῷ πηδήματι, ληνοῦ\nλακτιστής, ἔργου δ᾽ ἡγέο νυκτερίου,\n λεύκωσαι πόδα γαῦρον, ἐπίρρωσαι δὲ χορείην\nλάτριν, ὑπὲρ κούφων ζωσάμενος γονάτων\n\n εὔγλωσσον δ᾽ ὀχέτευε κενούς, μάκαρ, ἐς πιθεῶνας\nοἶνον ἐπὶ ψαιστοῖς καὶ λασίᾐ χιμάρῳ,"
},
{
"url": "https://anthologiagraeca.org/api/texts/8610/?format=api",
"language": "eng",
"text": "Enter the vat thyself, my lord, and tread leaping\r\nswiftly ; lead the labour of the night. Make naked\r\nthy proud feet, and give strength to the dance thy\r\nservant, girt up above thy active knees, and guide,\r\nΟ blessed one, the sweet-voiced wine into the empty\r\ncasks. So shalt thou receive cakes and a shaggy\r\ngoat."
}
],
"authors": [
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"names": [
{
"name": "Quinto Mecio",
"language": "ita"
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{
"name": "Quintus Maecius",
"language": "eng"
},
{
"name": "Quinto Mecio",
"language": "spa"
},
{
"name": "Quintus Maecius",
"language": "lat"
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{
"name": "Quintus Maecius",
"language": "fra"
}
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"texts": [
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"url": "https://anthologiagraeca.org/api/texts/5650/?format=api",
"language": "grc",
"text": "ἆ καλὸν αὐτοπόνητον ἐν αἰθέρι ῥεῦμα μελισσῶν,\nκἄπλαστοι χειρῶν αὐτοπαγεῖς θαλάμαι,\n\n προίκιος ἀνθρώπων βιότῳ χάρις, οὐχὶ μακέλλας,\nοὐ βοός, οὐ γαμψῶν δευομένα δρεπάνων,\n\n γαυλοῦ δὲ σμικροῖο, τόθι γλυκὺ νᾶμα μέλισσα\n πηγάζει σκήνευς δαψιλὲς ἐξ ὀλίγου.\nχαίροιτ᾽ εὐαγέες, καὶ ἐν ἄνθεσι ποιμαίνεσθε,\nαἰθερίου πτηναὶ νέκταρος ἐργάτιδες."
},
{
"url": "https://anthologiagraeca.org/api/texts/8590/?format=api",
"language": "eng",
"text": "Ah ! lovely is the liquor of the bees, self-wrought\r\nin the ether, and the cells self-moulded and not\r\nwith hands ; a gift unrequited to the life of men,\r\nneeding no mattock, or oxen, or crooked sickle, but\r\nonly a little vessel into which the bee pours forth\r\nthe sweet stream in abundance from its tiny body.\r\nHail ! ye pure creatures ; pasture on the flowers, ye\r\nwinged makers of ethereal nectar."
}
],
"authors": [
{
"url": "https://anthologiagraeca.org/api/authors/58/?format=api",
"tlg_id": "tlg-0118",
"names": [
{
"name": "Antiphilus of Byzantium",
"language": "eng"
},
{
"name": "Antiphile de Byzance",
"language": "fra"
},
{
"name": "Antifilo di Bisanzio",
"language": "ita"
},
{
"name": "Antiphilus Byzantius",
"language": "lat"
},
{
"name": "Ἀντίφιλος Βυζάντιος",
"language": "grc"
}
]
}
],
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"url": "https://anthologiagraeca.org/api/texts/5314/?format=api",
"language": "grc",
"text": "Ἀδρήστειά σε δῖα, καὶ ἰχναίη σε φυλάσσοι\nπαρθένος, ἡ πολλοὺς ψευσαμένη, Νέμεσις.\n δείδια σόν τε φυῆς ἐρατὸν τύπον, ἠδὲ σά, κοῦρε,\n δήνεα, θεσπεσίης καὶ μένος ἠνορέης,\n\n καὶ σοφίην, καὶ μῆτιν ἐπίφρονα. τοιάδε τέκνα,\n Δροῦσε, πέλειν μακάρων πευθόμεθ᾽ ἀθανάτων."
},
{
"url": "https://anthologiagraeca.org/api/texts/8589/?format=api",
"language": "eng",
"text": "May holy Adrasteia preserve thee, and Nemesis,\r\nthe maiden who treadeth in our track, she who has\r\ncheated many. I fear for thy body's lovely form, Ο\r\nyouth ; for thy mental gifts and the strength of thy\r\ndivine courage, for thy learning and thy prudent\r\ncounsel. Such we are told, Drusus,¹ are the children\r\nof the blessed immortals."
}
],
"authors": [
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"tlg_id": "tlg-0165",
"names": [
{
"name": "Diodorus of Sardis",
"language": "eng"
},
{
"name": "Diodoro di Sardi",
"language": "ita"
},
{
"name": "Diodorus Sardianus",
"language": "lat"
},
{
"name": "Diodore de Sardes",
"language": "fra"
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{
"name": "Διόδωρος Σαρδιανός",
"language": "grc"
}
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}
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"texts": [
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"url": "https://anthologiagraeca.org/api/texts/5582/?format=api",
"language": "grc",
"text": "ἀργυρέη κρηνίς με, τὸν οὐκέτι μακρὰ βοῶντα\nβάτραχον, οἰνηραῖς ἔσχεν ὑπὸ σταγόσιν\nκεῖμαι δ᾽ ἐν Νύμφαις, κείναις φίλος, οὐδὲ Λυαίῳ\n ἐχθρός, ὑπ᾽ ἀμφοτέρων λουόμενος σταγόσιν.\n\n ὀψὲ ποτ᾽ εἰς Διόνυσον ἐκώμασα. φεῦ τίνες ὕδωρ\nπίνουσιν, μανίην σώφρονα μαινόμενοι."
},
{
"url": "https://anthologiagraeca.org/api/texts/8588/?format=api",
"language": "eng",
"text": "I am a frog, now no longer croaking continually,\r\nplaced under the shower of wine from the silver\r\nspout.¹ I lie in the water, whose friend I am, but\r\nno enemy to Bacchus, and I am washed by the drops\r\nof both. Too late in life I went revelling to\r\nDionysus. Alas for those who drink water: they\r\nare mad but with a temperate madness!²"
}
],
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"tlg_id": "tlg-0568",
"names": [
{
"name": "Antigonus Carystius",
"language": "lat"
},
{
"name": "Antígono de Caristo",
"language": "por"
},
{
"name": "Antigone de Caryste",
"language": "fra"
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{
"name": "Antigonus of Carystus",
"language": "eng"
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{
"name": "Antígono de Caristo",
"language": "spa"
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"name": "Antigono di Caristo",
"language": "ita"
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{
"name": "Ἀντίγονος Καρύστιος",
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}
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"url": "https://anthologiagraeca.org/api/authors/17/?format=api",
"tlg_id": "tlg-0113",
"names": [
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"name": "Antipater of Sidon",
"language": "eng"
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{
"name": "Antípatro de Sidón",
"language": "spa"
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{
"name": "Antipatros de Sidon",
"language": "fra"
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{
"name": "Antipatro di Sidone",
"language": "ita"
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{
"name": "Antipater Sidonius",
"language": "lat"
},
{
"name": "Antípatro de Sídon",
"language": "por"
},
{
"name": "Ἀντίπατρος Σιδώνιος",
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},
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"names": [
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"name": "Epigonus of Thessalonica",
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{
"name": "Epigono di Tessalonica",
"language": "ita"
},
{
"name": "Epigonus Thessalonicensis",
"language": "lat"
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{
"name": "Épigone de Thessalonique",
"language": "fra"
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{
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