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"text": "\n ἔκτισας αὐτάρκειαν, ἀφεὶς κενεαυχέα πλοῦτον,\n Ζήνων, σὺν πολιῷ σεμνὸς ἐπισκυνίῳ:\n ἄρσενα γὰρ λόγον εὗρες, ἐνηθλήσω δὲ προνοίᾳ,\nαἵρεσιν ἀτρέστου αἵρεσιν ἐλευθερίης.\nεἰ δὲ πάτρα Φοίνισσα, τίς ὁ φθόνος; ἦν καὶ ὁ Κάδμος\n κεῖνος, ἀφ᾽ οὗ γραπτὰν Ἑλλὰς ἔχει σελίδα.\n"
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"text": "Zeno, reverend grey-browed sage, you did find\nthe self-sufficient life, abandoning the pursuit of\nvain-glorious wealth ; for virile (and you did train \nyourself to foresight) was the school of thought you\ndid institute, the mother of dauntless freedom. If\nyour country were Phoenicia what reproach is that ?\nCadmus, too from whom Greece learnt writing, was a\nPhoenician."
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"text": "Tu as institué l'art de se suffire à soi-même, laissant de\ncôté la richesse à la veine superbe, Zénon, que ton front\nblanchi rend vénérable. Tu as trouvé en effet une parole\nmâle et tu t'es fait par ton effort au sein de la Providence\nune philosophie mère de la liberté intrépide. Si ta patrie\nest la Phénicie, qu'y trouver à redire ? De ce pays venait\nCadmos, celui-là même à qui la Grèce doit ce qu'on écrit sur\nune page."
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"text": "Tu, rifiutando la vacua ricchezza, fondasti, Zenone,\r\nl'autarcia, venerando di canizie.\r\nMaschia dottrina creasti con provvido sforzo, una scuola\r\nch'ebbe a intrepida figlia libertà.\r\nFosti fenicio: e con questo? Di quella regione fu Cadmo,\r\na cui deve la Grecia la scrittura."
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"book": 7,
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"comments": [
{
"description": [
"# Zenodote \r\n\r\nGow-Page, *Hell. Epigr.*, t. II, p. 557 : « Three epigrams in the Anthology are ascribed to Zenodotus, of which 7.315 has an alternative ascription to Rhianus. Diogenes Laertius describes the author of epigram 7.117 as Ζ. ΣτωιΚός, Διογένους μαθητής. Diogenes of Seleucia (or Babylon) suceeded Zeno of Tarsus as head of the Stoic school, was in Rome in 156 b.c., and seemingly died at an advanced age very shortly afterwards (see RE 5.774) ; his pupil therefore may be supposed to have been roughly a contemporary of Antipater, whose epigram on the founder of the Stoic school precedes this in Diogenes Laertius. 7.315 is on Timon, and has therefore some points of contact in subject with this ; in style however it is much unlike, and if it is not by Rhianus need not be by this Zenodotus, for the name is not rare (see Susemihl G.L.A. 2.14). Nor need the couplet which we print as II (16.14), a trifle which anybody could have written. Perhaps it is worth remembering that Zenodotus of Ephesus, the Homeric scholar and Alexandrian librarian, is described as ἐποποιός, and since he was a pupil of Philetas might so far as dates are concerned have written on Zeno. »"
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